Showing posts with label Christina Sarich. Show all posts
Showing posts with label Christina Sarich. Show all posts

Saturday, 7 January 2017

EMBRACING THE WAY OF NATURE: POLARITY AND THE TAO - Christina Sarich

EMBRACING THE WAY OF NATURE: POLARITY AND THE TAO 

 By Christina Sarich, The Mind Unleashed

JANUARY 7, 2017


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Taoism offers a unique way of viewing the world. Though it is often taught as the “Way of Nature,” Tao, translated means simply, “the Way.”  As its greatest teacher, Lao-Tzu explained, nature contains polarities. Tao creates and nourishes everything in the Cosmos, and yet It appears to “do nothing” (wu wei in Chinese), which means thatTao, being spontaneous, has no intent or impulse to strive, to act and to react as we humans do. The Tao simply allows things to take their own course. The acceptance of this dual nature of the world can help put us at ease, but only when we truly understand how polarity works to manifest our “seeming” reality.
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Psychologist Swami Ajaya once said, “In Taoism it is believed that when one is unaware that the two sides of a polarity support one another to form a whole, he identifies with only one side of the polarity. This in turn leads to suffering and self-destruction. But understanding how the two poles support one another leads to a peaceful and integrated life.”
In the Tao-te Ching,  the Tao is also described as the allness of the universe, as the true reality of existence beyond the “shadows” of false appearance, as nothingness, as a synonym for God, as a state of mind or being, as a paradox of opposites, as wisdom through emptiness. It is at once all these things and none of them.
For example, the world is currently in a state of chaos as the very beginning revelations of corruption and evil (darkness) that permeates so many levels of our government and society. Many among us are in denial that such evil could even exist.  Many are unaware that the evil traits exemplified by so many are mirrors of our own faults, albeit exaggerated in such a gross form, that we might hopefully be compelled to overcome our own moral and ethical shortcomings, and move toward the “light.” We must be careful, though, not to move to another false matrix.
The forces of true Divine Light that exist outside of the corrupt world matrix are not bound by the left-brain right-brain dynamics and dark-light polarities that define the demiurgic sub-universe.
In the ultimate book of Taoist teachings, the Tao Te Ching, a text which embodies Lao-tzu’s teachings, it is explained that “when the world knows beauty as beauty, without knowing that it depends upon its opposite, i.e., ugliness, then beauty turns out to be ugly. Similarly, when people know goodness as goodness, without knowing that it co-exists with evil, goodness tends to become evil.”
If we look at a less extreme example than ritualistic,  satanic spirit cooking dinners, or any other evil practice coming to light — which might be more relatable — this concept becomes more clear.
There is an incident which happened recently in China, where a girl committed suicide because she could not beautify herself to meet society’s standards. In another case, three girls committed suicide because they hadn’t been able to finish their homework. While psychotherapists preach “unconditional acceptance,” none of these suicide cases could accept their own faults, resulting in a non-discriminative personality abjectly unable to embrace their own God-given worth.
Lao-tzu teaches that it is only when we can accept the unity of beauty-ugliness, or discipline-laziness, etc. that we can avoid deep mental illness.
The teacher of the “Way” is not asking us to accept the actions of the evil, but to realize that their efforts are only one side of the false, duplicitous Universe, set up to fool us. Without cold, there can be no warm. Without sun, there is no rain. Without “evil”, there is no “good.” No “Yin,” no “Yang.”
More specifically, the Way of Nature is to strive toward good by overcoming evil. We cannot simply act as if it doesn’t exist. Ultimately, though, we free ourselves from false Gods, false flags, and the illusion that we were ever separate from the One to begin with. This is the Tao.
The Campbellian journey, and its long list of archetypal heroes and villains is just a template for what we are experiencing now, and what Lao-Tzu taught ages ago.
If we don’t go on this adventure, face a crisis and succeed, and transform, then we have missed the entire point of existence. Christ, Buddha, Krishna – they all faced similar challenges – but theirs was a lesson in transcending duality.
Joseph Campbell taught that it was only once a hero or heroine transitions through an apotheosis, do they achieve the prize. He said, “Those who know, not only that the Everlasting lies in them, but that what they, and all things, really are is the Everlasting, dwell in the groves of the wish fulfilling trees, drink the brew of immortality, and listen everywhere to the unheard music of eternal concord.”
Even George Lucas, the creator of Star Wars, wrote his characters based on this underlying paradox, and the Campbellian journey. You can see this in Star Wars’ plot. Human beings were once very aware of their connection to Infinite Source and all of life, and that awareness has been maintained by spiritual individuals throughout the entire reign of darkness on this planet. Because this awareness could not be “beaten out of us” by the dark forces, a plan was formed to co-opt the spiritual nature of human beings.
Similarly, Toaist master Chuang Tzo taught, “The Taoist secret of power is to follow the nature of things, a sensitivity and skill obtained by minute concentration on the Tao running through natural objects of all kinds. This knowledge and skill cannot be handed down but is that all the men of old took with them when they died.” The knowledge can’t be handed down because it is already inherent within us.
Truly, we are a spirit dwelling within a body. These experienceshere are only part of the Way. This hologram or matrix we are captive within has been called Maya by the Hindus, and the Gnostics referred to it as the Corrupt Demiurge. The world is an entropic system of artificially-induced separation consciousness that is slowly dying, and it depends on harvesting the energy from the souls incarnated within its system in order to preserve its existence. This is what we must not lose sight of. This false world does not represent the Cosmos as a whole.
These challenging times are here to help us purge fear, sickness, and warped passions from our minds and hearts. Only then do we become illuminated beings, no longer subject to the laws of matter, space and time. To transcend duality, we must first understand it.
Image: 1


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Friday, 30 December 2016

The Economy and Success According to Zen Master Thich Nhat Hanh ~ Christina Sarich

The Economy and Success 

According to Zen Master Thich Nhat Hanh 

By Christina Sarich, The Mind Unleashed

December 30, 2016


thich-nhat-hanh-arrives-by-kelvin-cheuk




Nobel Peace Prize nominee and Zen Buddhist master, Thich Nhat Hanh has a very different theory about why our ecosystems are dying and our financial systems are crumbling. The Vietnamese monk credited with bringing mindfulness to the West believes that our desperation to succeed at all costs fuels our voracious economic system. An innumerable number of worldly ‘sicknesses’ come from this singular philosophical vice.

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On one of Hanh’s Facebook posts he said, “Each one of us has to ask ourselves, What do I really want? Do I really want to be Number One? Or do I want to be happy? If you want success, you may sacrifice your happiness for it. You can become a victim of success, but you can never become a victim of happiness.”

Thay – as his followers call him, is no stranger to the ideology of the movers and shakers in our world economy. He was invited to speak in Silicon Valley by Steve Jobs once, and has met with the World Bank president Jim Yong Kim.  He has also met with senior Google engineers to discuss how they could develop technologies which could be more compassionate and bring about positive change, instead of increasing people’s stress and isolation, taking them away from nature, and one another.

He recently explained his concern with how people pin their happiness on success in an interview with the Guardian.

“If you know how to practice mindfulness you can generate peace and joy right here, right now. And you’ll appreciate that and it will change you. In the beginning, you believe that if you cannot become number one, you cannot be happy, but if you practice mindfulness you will readily release that kind of idea. We need not fear that mindfulness might become only a means and not an end because in mindfulness the means and the end are the same thing. There is no way to happiness; happiness is the way.”

Thay warns, however, that practicing mindfulness just to be more productive at work, or only to enjoy more material success will leave the practitioner with a pale shadow of awareness compared to what true mindfulness can provide. He suggests,

“If you consider mindfulness as a means of having a lot of money, then you have not touched its true purpose. It may look like the practice of mindfulness but inside there’s no peace, no joy, no happiness produced. It’s just an imitation. If you don’t feel the energy of brotherhood, of sisterhood, radiating from your work, that is not mindfulness.”

As company executives in banking, oil production, agriculture, manufacturing, tech, and other fields strive to be successful, are they missing out on the true peace that might come from preserving an ecosystem, or helping to protect biodiversity? Are these titans of industry reflective of our social and political slant toward ever-increasing spending, a lack of accountability fiscally and environmentally, and the disassociation workers feel from their families and friends while constantly trying to work harder and earn more?

Thay says that all businesses should be conducted in such a way that all the employees can experience happiness. He says that helping to change society for the better can fill us with a sense of accomplishment that doesn’t come from focusing purely on profits.

When top CEOs make 300% more than their workers, and include stock incentives, luxury cars, and healthy expense accounts, how can balance truly be upheld?

When the world’s top 3,000 firms are responsible for over $2.2 trillion in environmental damage, how can we find joy from nature?

When even Facebook cofounder Dustin Moskovitz, who now heads up the software firm Asana calls out the tech industry for a lack of work-life balance, how can anyone find time to practice mindfulness or meditation?

Furthermore, even loss of life is acceptable in the name of profits. The ‘business’ of war has allowed the 100 largest contractors to sell more than $410 billion in arms and military services. Just 10 of those companies sold over $208 billion – while providing the means to kill millions.

Is it any wonder employees are broke, stressed out, and burned out from a lack of balance, no connection with other people, and an incessant work flow that promises very little reward, either financial or otherwise, from their toil?

Then there is the debt-based financial system of the Federal Reserve, propping up this entire show.

But the truth is that we don’t actually need the Federal Reserve.  In fact, the greatest period of economic growth in United States history happened during the decades before the Federal Reserve was created.

We also don’t need CEOs who make 300 times what their employees do, or ridiculous government policies which allow the notion of corporations as people, while ignoring the basic needs of real people.

Our courts have extended constitutional protections to the most unconscious among us, preserving a way of life that does not allow true happiness. Our constant aim for success has warped our original goal – to be happy. Isn’t that why people want more money, more power, and more ‘things.’ But as Thay says, this is a false way to attain happiness.

What this quiet Zen monk is trying to tell us is that our entire society is upside down. Our economic system protects mindlessness, not mindfulness.

He says that the primary affliction of our modern civilization is that we don’t know how to handle the suffering inside us and so we attempt to cover it up with all kinds of consumption.

Retailers peddle a host of devices to help us cover up the suffering inside. But unless and until we’re able to face our suffering, we can’t be present and available to life, and happiness will continue to elude us.

How do we change our economic policies so that all employees can be happy? It might help to look at our true goals. It might help to acknowledge the pain we’ve caused thousands of people by perpetuating war for the sake of profits. Success doesn’t automatically equal happiness, not if the definition of success only includes the bottom line.

We can measure success by our fulfillment in life, by the people we’ve been able to touch with our good deeds, or a mindful interaction, by having friends, experiencing love, being able to walk in a forest, or learn how to play a musical instrument.

Perhaps the true goal should be peacefulness instead of happiness, even. As Hanh has said,

“If we are peaceful, if we are happy, we can smile and blossom like a flower, and everyone in our family, our entire society will benefit from our peace.”This could be our new definition of success.

Image: Thich Nhat Hanh, Plum Village

http://themindunleashed.com/2016/12/economy-success-according-zen-master-thich-nhat-hanh.html


Discernment is recommended.

All articles are of the respective authors and/or publishers responsibility. 

No religious or political belief is defended here.

Individually you can be helped to find your Truth that is different of everyone. 


More @ http://violetflame.biz.ly and
https://rayviolet.blogspot.com/

Like this! please bookmark. It is updated daily

(email:nai@violetflame.biz.ly)

PT: a chama ~ Israel ou Cazária!? ~
ES: LLAMA VIOLETA
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